In the shadowed history of the United States, few places symbolize the brutalities inflicted upon enslaved African people as Lumpkinās Jail in Richmond, Virginia. Known as one of the largest and most notorious slave jails in 19th century Richmond, this establishment was not only a holding cell for enslaved Africans but a breeding house that aimed to maximize profit by forcibly increasing the enslaved population.
Lumpkinās Jail also known as “the Devil’s half acre”, was named after Robert Lumpkin, a cruel slave trader who operated the facility. Located in Shockoe Bottom, a district in Richmond that became the epicenter of the cityās slave trade, the jail functioned as a breeding facility, breaking apart families and forcing enslave Africans into conditions that disregarded their humanity.
The jail complex comprised four distinct buildings: Lumpkinās residence, a guest house, a kitchen/bar, and the āslave pen.ā The two-story brick slave pen measured approximately forty feet in length and featured a āwhipping room,ā where enslaved Africans could be restrained by iron rings and flogged.
The design of Lumpkinās Jail was intended to control and confine. A high wall, thickly set with iron spikes, surrounded the jail, ensuring that the slaves not only could not escape but also that they could not easily communicate with people outside the enclosure.
Rooms and cells with barred windows housed the slaves in harsh conditions. The main jail area, located on the bottom floor, temporarily held men, women, and children deemed fit for sale to plantation owners or other traders. At times, the overcrowding was so severe that slaves were virtually on top of each other, crammed into small spaces without access to toilets or fresh air, other than a small window. Many of the enslaved often died of disease or starvation, if not from beatings and torture.
The Horror of Slave Breeding at Lumpkinās Jail
Slave breeding was a slave multiplication agenda. It was implemented by slave owners through a forced sexual relation between the male and female slaves. This sexual relation was solely intended to result in pregnancies to reproduce slave children as essential stock for trade. The motive was entirely profit-oriented.
Slave owners bred slaves for specific physical characteristics that they believed would make them more valuable as workers. For example, they would breed slaves who were tall and strong for field work, and those who were smaller and more agile for tasks such as housework.
At Lumpkinās Jail, enslaved African women were frequently held with the specific purpose of bearing children, who were later separated from their mothers and sold to prospective buyers.
Lumpkinās breeding operation used hoods to cover their faces during forced sexual encounters, to prevent them from recognizing their partners, as it could be someone they know, a niece, aunt, sister, or their own mother.
Over the twenty years the Lumpkin Jail was in operation, thousands of slaves both young and old passed through the complex.
Robert Lumpkin, known for his brutality, eventually āmarriedā Mary, a light-skinned slave he had purchased, and together they had five children. Despite his harsh reputation, Lumpkin treated his children relatively well, offering them education and even sending two of his daughters to a finishing school, where young women learned the manners and skills needed for high-class society.
The conclusion of the Civil War in 1865 marked the end of Lumpkinās Jail and the emancipation of all its enslaved inhabitants. Following Lumpkinās death in late 1866, he bequeathed all his property to Mary, who was then legally able to accept it and later leased the land for educational purposes, transforming āthe Devilās Half Acreā into a place of hope and learning, later becoming Virginia Union University.
The physical remnants of Lumpkinās Jail were eventually lost to time, with the site undergoing demolition in 1888. However, archaeological efforts in the mid-2000s uncovered artifacts that serve as an evidence to the lives once confined there.
Today, Lumpkinās slave Jail serves as a memorial that tells a story of the people who lived, and suffered within its walls. It also serves as a grim reminder of a history that cannot and should not be forgotten.
You might enjoy reading about Pata Seca, also known as Roque JosĆ© FlorĆŖncio, an enslaved African in Colonial Brazil whose tragic existence revolved around his role as a breeder, bought specifically to produce offspring for his owner.
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