Revered as a successful merchant and trader, Chief Ẹfúná¹£etán AnÃwúrà is famous for being arguably the most powerful slave trader in yoruba land in the 19th century.
Efunsetan Aniwura was born in Egba in the 1820s at a time where slavery was one of the most lucrative enterprise in Africa. Her father, Chief Ogunrin, was an Egba farmer while her mother was a trader from the ancient Yoruba city of Ife.
True to her name “Aniwura” (owner of Gold), Efunsetan grew up to be a very enterprising woman. Her entrepreneurial drive was reported to have begun when as a child she accompanied her mother to the market to sell her wares.
As a young woman, she started her business as a trader of textiles, kola nuts, and other commodities, and soon expanded her enterprise to include the trade in slaves. Known for owning numerous slaves and farms, Efunsetan eventually left Egbaland for the more prosperous town of Ibadan, where she hoped to expand her business.
According to Olawale Idowu in his book “Gender and the Politics of Exclusion in Pre- Colonial Ibadan: The Case of Iyalode Efunsetan“, Aniwura’s decision to migrate to Ibadan was mainly for two reasons: Firstly, at the time, her cousin was a prominent leader in the city. Secondly, due to the enterprising nature of the town at the time in comparison to other locations, she could start a successful business there.
As a slave trader in Ibadan, Efunsetan gained a reputation for her ruthlessness and cruelty. She was known to have purchased slaves from neighboring villages and sold them in slave markets. She also had a reputation for being quick to punish anyone who dared to cross her or challenge her authority.
According to oral evidence, Efunsetan was also a major farmer and producer of food crops, with up to 2,000 slaves working on her farms, but her main line was in slave trading, and her mutual rival was Madam Tinubu of Lagos who was also a very powerful slave trader.
By the 1860s, Efunsetan was made the second Iyalode of Ibadan. She was also made a patron of the Anglican Church in Ibadan for her involvement in strengthening Christianity in the community.
Efunsetan Aniwura’s success as a slave trader enabled her to acquire a significant amount of weapons, which she obtained by trading slaves with Europeans. She used her wealth to support military expeditions and offered credit facilities in the form of ammunition to the Aare Latoosa of Ibadan and his warriors.
Efunsetan had everything, power, money and status but she didn’t have an heir and this made her dejected.
According to historians, Efunsetan was married multiple times, but she was only able to birth one daughter, whom she lost at birth. The loss prompted her to adopt a son, Kumuyilo, whom she raised as her own, but even that wasn’t enough to take her mind off the fact that she couldn’t birth a child of her own.
This made her often depressed and in time it became evident in the way she related to people, especially her slaves.
She became an authoritarian leader and often utilized capital punishment on her slaves for the slightest provocation.
She created rules that ensured no slave in her household could get pregnant, or get anyone pregnant, and instituted death as the penalty for defaulters. According to Nigerian playwright Akinwunmi Isola, during her lifetime, she ordered the decapitation of 41 of her slaves.
On May 1, 1874, Efunsetan was deposed from her position as Iyalode by Aare Latoosa, who leveled politically motivated allegations against her. It is believed that Efunsetan’s opposition to his political views and her strong authority within the community were the reasons for her removal.
Less than a month after her deposition, Aniwura was assassinated in her sleep by two of her slaves, who were acting on the orders of her adopted son, Kumuyilo.
For his role in bringing down Efunsetan, Kumuyilo was made the head of Aniwura’s family by Aare Latoosa.
When the news of Efunsetan’s death got to her hometown in Egba, the chiefs of the town were furious and demanded justice.
The two slaves were eventually apprehended and brought before the Ibadan traditional court on 10th of July 1874 where they were found guilty of murder and killed, while Kumuyilo was removed as the head of Aniwura’s family.
Despite the active role Aniwura played in the transatlantic slavery, the city of Ibadan built a statue of her and placed it at the center of challenge roundabout, a major point within the modern city of Ibadan.
Today many see her as a villain who sold her fellow blacks into slavery, but to the people of Ibadan she was a heroine whose sphere of influence spanned politics, religion, military and economic life of the people of Ibadan.
